ב"ה

The Kabbalah on Eating Steak
Since Biblical times, our people seem to have had an almost obsessive love affair with food. This lecture opens by demonstrating how food has played such a central role in our sacred tradition; even defined our religious experiences since the very beginning. The fascinating journey into our earliest historical narratives leads us on a quest to discover what’s behind it all. Delving into secrets of the Kabbalah, we open windows into the deeper meaning of consumption; and by extension life and the very purpose of Divine creation!

Here's the complex truth: although the physical Temple was destroyed, its spiritual structure lives on. Every element of that sacred building exists as a blueprint within you, waiting to be activated. From the altar that teaches us about our service to G-d, to the menorah that represents our unique light, to the holy ark that reminds us of our unshakeable core - this final lesson maps your personal temple and shows you how to live from that sacred center, until the building of the third everlasting temple when the physical and spiritual will once again unite in perfect harmony.

Self-incriminating Admission in Torah
Admission of guilt is tantamount to the testimony of one hundred witnesses. This is true only of monetary obligations. If however, one admitted in a court of law to a transgression that carries a penalty to be applied to the person himself, such a confession is of no consequence. This class will explain the reason for this discrepancy and will explore the layers of the nature of ownership. (Likutei Sichos vol. 34, Sicha 2)

Letters and Numbers of Torah - Shoftim
The verse (Deut 17:14) "When you settle in the land... and you say, 'Let us appoint a king...'" is the basis for the mitzvah for the Jewish people to appoint a monarch. Why is the Hebrew word for "when you settle" (v'yashavta) written with an extra letter "hei" at the end?

Studying Rashi: Parshat Shoftim
The Torah says (Deut. 18:13) "Be wholehearted with your G-d" in contrast to those who seek fortune tellers and other ways of knowing the future. Rashi explains that G-d doesn't want us to probe the future, but to simply accept whatever comes. But aren't we supposed to be proactive? Doesn't G-d expect us to do our part as well? How is this to be understood?

Chana’s Prayer and Rosh Hashanah
On Rosh Hashana we read in the Haftorah about the birth of the prophet Samuel. Childless for many years, one year on Rosh Hashana, his mother Chana offered a prayer that elicited the Divine blessing resulting in his birth. The Talmud states that Chana's prayer is the model which all prayer aught emulate. This class will explain how to access the awesome power of prayer any time and especially on Rosh Hashana. (Likutei Sichos vol. 29, p.182)

Learning Likutei Sichos vol. 29, Re'eh sicha 1
The Rambam details how the area of the Beis Hamikdash was not flat; rather it was built on the elevation of the mountain, consisting of different levels of elevation (unlike the Mishkan, which was one flat level). This speaks to the heart of what it’s all
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